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 “Failed Healings”

 

William Branham held several meetings in Canada during the healing revival that traversed North America in the 1940s.

 

A Pentecostal leader by the name of Alfred H. Pohl assisted him considerably with the meetings in Saskatchewan, Winnipeg and Ontario in 1947.

 

Although Pohl initially believed that Branham's healing campaign was genuine and true, he later observed significant “duplicity and heresy” with it, which contributed to him leaving Pentecostalism altogether. As David Cloud, editor of O Timothy magazine, wrote,

 

“... Pohl was a leader in a Pentecostal denomination and a teacher in their Bible college. The duplicity and heresy he witnessed in the Branham healing campaign was a major step toward his leaving Pentecostalism.”[1]

 

Pohl described some of the “failed healings” of the Branham campaign that occurred in the Canada meetings in his book, “17 Reasons Why I Left the Tongues Movement”, as follows,

 

“At that time, I believe it was in 1947, I was on the teaching staff of our denominational Bible school in Saskatoon, Sask. The healing meetings were held in the church auditorium which was adjacent to the Bible School dormitory and offices. It became my responsibility to place the very sick, such as stretcher-cases, in the various dormitory rooms. The "healer" in this particular campaign, was William Branham from the U.S.A., who had been invited by our church leaders to minister in some of our larger city churches. The services were very well attended by people coming long distances, many from other provinces.

 

When Mr. Branham had concluded his meeting in the church auditorium, I would take his arm and lead him from room to room in the dormitory, so that he could pray for those who were unable to attend the public meetings or stand in the healing-lines. This gave me an excellent opportunity to work in very close contact with him and observe what was happening. Let me repeat here, I was fully behind Mr. Branham at this time, and prayed earnestly with him for the healing of these dear suffering people. At that time, as he gave assurance to one after the other that they were healed, I rejoiced and praised the Lord with them.

 

A common practice of Mr. Branham was to take the hand of the sick person, and then say something like this, "The vibrations in your hand tell me that you have cancer. But I will pray for you that the Lord will heal you". When he had prayed, he would say something like this, "The vibrations are gone, the cancer is dead. You are healed! But you will be very sick for about three days till your body throws off the dead cancerous tissue. But don’t worry, you are healed. Just trust the Lord." With similar words he would give assurances to these suffering ones that they would recover. This, of course, would bring hope and joy to these dear souls, many of whom responded with a large financial gift, sometimes far beyond their means. At times I was given large sums of money to pass on to Mr. Branham, which I always did gladly, for I too believed him.

 

This will have to be just a very brief picture of what went on day after day throughout the whole campaign, but you can visualize the rejoicing that was created by this man’s declarations of healings, and the hope that was given to scores of people who were desperate in their pain and suffering. I wish that I could go on to say that all these, or at least a good number of them, did go on to recover. But I can’t. Time went on, the campaign ended, and Mr. Branham and his party were gone. Then we began to see the results being tested by time. It was a difficult time for us, and particularly for me.

For one by one these that I had personally seen "healed" and declared so by the "healer," died. Our faith was severely tested. Relatives of the deceased ones would ask, "Why?" What could we tell them?

 

I had to ask myself several questions: If these people were really healed, why did they die? Did their faith fail? Why then did so many fail in their faith and lose their healing? How did this line up with healings recorded in Scripture? Did people healed by Christ and the apostles lose their healing? Were they subject to relapse too if their faith failed? Or, could it be that these Branham healings were counterfeit and not genuine after all, much as we had believed him to be genuine? And, worst of all, was it possible that we had been victims of deception?”[2](emphasis added).

 

In addition, Alfred Pohl made the following statements about William Branham’s crusade in Saskatoon, Saskatchewan in an interview with the editor of O Timothy magazine, February 21, 1990:

 

O Timothy: Now, did many claim to be healed, or did it seem that many were healed in the meeting?

 

Pohl: In the meetings? Ah, yes, there were those that claimed to be healed, and there were those people that thought they saw healings, or thought they saw miracles. But, when you were on the inside, you saw that some of those things that were supposed to be miracles, were not miracles at all. From the outside, you would think that something had really happened; but having been right close to Branham, and working right with him,

I discovered that a lot of those supposed healings or miracles were really not miracles after all.

 

O Timothy: Okay. As you took him through the dorm, he prayed for different individuals. What did he say during those encounters with the individuals?

 

Pohl: Well, one of the things he did was to take the hand of the person, and quite often I heard him say that the angel that gave him this gift told him that to identify certain diseases--and he would speak of cancer very much--there are vibrations that he felt on his hand that indicate that this person has cancer. So he would take the patient's hand and hold it. He would say, "Yes, the vibrations tell me that you have cancer."

 

Then he'd say something like this, "We're going to pray for you, that the Lord will heal you." And he proceeded to do this. Then he went on, and when he was through praying, he would take that hand again or else he would hold the hand throughout the prayer, and he would say, "The vibrations are gone. The cancer is dead. You are healed."

 

And the person would rejoice, of course; so would I. I thoroughly believed in Branham, I thought he was God's man and so forth, and we wanted to see people healed. So [supposedly] the cancer was dead, and we were happy about this.

 

But then he had a little added statement there, and that was something like this, "Now, just keep on trusting the Lord. You're healed. Don't loose your faith in the Lord. Just keep your faith and trust the Lord, and you're healed." He said, "You're going to be sick for a while. You're going to be quite sick for a few days." Quite often he referred to three days. "You're going to be very sick for three days."

 

The people often asked, "Well, what do you mean, Brother Branham? If I'm healed, why should I be sick?"

He said, "The cancer, the cancerous growth which is now dead inside your body has to be carried out by the blood stream. And it's waste material; it has to be carried out; it's poison material, and so you'll be sick for quite awhile until that is carried away."

 

But what happened then was this: that in the meantime the people wouldn't worry about it.

 

They'd say, "Well, that's what Branham said would happen. I'm healed."

 

But this went on, till some of these people got sicker and sicker and died.

 

So he had an out. By this time he was gone [from that place].

 

O Timothy: Right. So there were many that he proclaimed healed?

 

Pohl: Yes, yes. Practically every one as I recall, standing beside these various bedsides--practically everyone was pronounced healed. But the tragedy is that so many of those died after Branham was gone. So there was something wrong.

 

He also said, "Don't let your faith fail." In other words he emphasized that point. "Don't let your faith fail." And his out was this, I'm sure, that when they died, well, "Their faith failed."

 

It wasn't his faith, it was their faith. In other words, it was the patient's faith, which I don't see that in Scripture. When the Lord healed people, they were healed. And there wasn't such a thing as "You'll be sick for five days, or three days," and so, "don't lose your faith." I don't see that in Scripture.

 

O Timothy: There was a newspaper that tried to investigate the healings. Can you tell me something about that? What were they able to confirm as far as healings?

 

Pohl: Yes, in Winnipeg. Branham came to Canada at that time and he preached at a number of Apostolic churches in Canada. The first church was the church of our moderator in Winnipeg, who brought him into Canada. And Mr. Branham had his campaign there. Then he came later on to Saskatoon.

 

When the campaign was in progress in Winnipeg, the newspaper (one of the large city newspapers) was giving considerable coverage to the meetings, and they indicated that there were a lot of people healed. They were favorable to this church, and advertised it and gave news reports that quite a few people were healed. But later on that same editor sent out some reporters to check on some of these people that they had written up in the paper weeks before. [The reporters were] to check up and see whether these people who were supposedly healed at that time, were still healed, were still alive, or whatever.

 

And when these reporters went back, they discovered that these people had died, or were in the same state or in a worse state than they were before. So, the editor then put it in the paper that these cases had turned out to be phonies, and that these people weren't healed after all. And there was something wrong with these so-called miracles and healings.

 

But when the pastor of the church saw these reports in the paper, he went to the editor rather disturbed and not very happy about the situation, and he confronted the editor: "Why do you do this to our church? You're hurting the reputation of our church, and you shouldn't do that to us."

 

And the editor said words something to this effect, "Well, pastor, if the healings are genuine, you don't have to worry, do you?"

 

And I thought to myself later on when I heard this, well, that editor certainly had a lot of common sense, because if they're genuine, why worry? If they're not, well then they should be exposed--which is what the paper did.

 

And the editor said, "Pastor, we gave you good coverage when Mr. Branham was here." The pastor had to admit they did. "Now," he said, "we owe it to our people to give them the rest of the story." And he said, "That's what we found." He said to the pastor, "I'll tell you what I'll do, if you can bring me one genuine case of a genuine healing, I'll give you the front page."

 

And I was told right in that pastor's home that they couldn't find one.

 

O Timothy: Not one?

 

Pohl: Not one.

 

O Timothy: I understand there was a radio pastor whose wife supposedly was healed, and also a man with four students in the college. Could you tell me about those two?

 

Pohl: Oh, yes. Yes. The first one I would relate to is a man from a little place near Regina, Saskatchewan. He and his wife were staunch Christians in our denomination. Very fine family. They had four children, and they were all attending our Bible school at that time, in which I was on staff. We knew these children very well--such very fine children, and young people, and a very fine family.

 

One day during the healing campaign, the phone rang in our dorm and I answered it in our office there, and here was this man phoning from the airport. He'd flown his wife in from near Regina, and he said, "We're here. We want Branham to pray for my wife. She's dying of cancer. What shall we do?"

 

Well, I said, "Bring her down to the Bible school dorm." And he knew very well where that was. I said, "I'll meet you at the south door, and we'll put her in a room, and I'll see that Branham prays for her."

 

Which he did, and after the meeting that night we proceeded to take Branham from room to room, and of course we had her in mind very much. And we brought him into her room, and the husband was there, too. Branham prayed for her and pronounced her healed.

 

Well, there was great rejoicing on the part of all of us. We really were rejoicing that the Lord had healed this woman. [We were rejoicing] for the sake of the whole family. He had given them this story, of course, that "she's still going to be sick, though she's healed; she's going to feel pretty bad." So, they flew back as soon as they could. They wouldn't stay around. We didn't have the facilities to take care of sick people there. There was just a dormitory, and so they went back as soon as they could.

 

About 10 to 14 days later, in that time frame, I was sitting in the office in the Bible school. Branham was gone; the meetings were over. The door opened to the main building, and I could hear footsteps, then a knock on the office door. In came this gentleman. Of course I recognized him immediately, but I saw that his face was very downcast; he was really under pressure and a heavy burden. So I invited him to sit down, and I said, "Brother," I said, "what's on your heart?" And he said, "Brother Pohl, you were standing beside my wife when she was sick in one of the rooms in the dorm. Mr. Branham prayed for her, and he pronounced her healed."

 

I said, "Yes, I was right there." He said, "Tell me, how is it that my wife who was healed ten days ago (somewhere in that time frame), is now in the grave?" He said, "Tell me, how that can be?"

 

Well, it really hit him hard, and it hit me hard too, because that's the first I heard that she had died. We hadn't heard that she had died. So here he was all broken up and he wanted an explanation. What could I tell him? I think that's one of the hardest questions I've ever had to answer in my life. Why is she dead, if she was healed? And I was witness. He couldn't figure this out, a very fine Christian, and I felt for him.

 

To this day I don't know what I said, but I know we wept together and we prayed together. I could have said this: "Brother, your faith failed, or your wife's faith failed."

 

What help would I have been to him? I mean, that's a terrible thing to do. I wouldn't dare say that to him, to anyone. He was broken. He had enough to burden him down at this stage without saying, "Your faith failed you." That was the wrong thing to say, so I didn't say it.

 

I could have said that, because that's the feeling behind a lot of these cases. The healer will say, well "Your faith failed, and it's not my fault."

But, I don't see that that is the case in Scripture either--where people's faith failed, and they lost their healing after God healed, or the Lord healed them, or the Apostles healed them. So, it's ridiculous.

 

Anyway, he left then, and of course we prayed for him, and so on. But it really was a difficult blow to this man and his family.

 

Then the other party was--I recall so well--was a pastor from Port Arthur, Ontario, which is now called Thunderbay, Ontario. (They combined two cities, Port Arthur and Port William.)

 

This man was a Pentecostal pastor, had a radio broadcast and, I understand, quite a sizable church. He flew his wife in and the nurse to Saskatoon which was quite a trip--quite costly. And again I had the phone call from the airport and placed them in a room there eventually in the dorm. And when the meeting was over, and the prayer line was over in the church, I brought Branham into the dorm and he prayed for this lady as well. He prayed also for the nurse. The nurse was deaf. He prayed for her healing, and claimed that she was healed. He also claimed that the pastor's wife was healed of cancer.

 

Well, there was great rejoicing. Let me tell you, we rejoiced together, because I thoroughly believed in Branham all this time, I thought he was just ... just it. He was God's man. We rejoiced together, and then Branham left. And the husband (the pastor) said to me, "Now, Brother Pohl," he said, "I've spent thousands of dollars to try to get help for my wife, on doctors, and this and that and the other, medicines." He said, "I really can't afford it, but here"-- and he wrote out a sizable check. He said, "I can't afford it, but Branham is worth it." He said, "My wife is healed."

 

He took Branham at his word. See, it wasn't anything else; he just believed Branham. And here was this sizable check. He said, "Give it to Branham." Which I did, the next day.

 

Later on, about three, four weeks later, I left for Ontario. I was missionary secretary of our denomination, and I visited some of our churches in Ontario. And in the process of visiting our churches, I came to Port Arthur, Port William. We had a church in Port William, and one of the first things I did when I got to Port William was to ask the pastors, "What about pastor so and so in Port Arthur?" I named him. I said, "How's his wife doing?" I said, "She was healed in the meetings in Saskatoon."

 

And I saw a strange look that came over their faces as I asked that question. And I thought in my heart, "Oh, no, not another one." Just like the family I was telling you about in Saskatoon, from Regina. And I said in my heart, "No, not another one."

 

And they said, "Haven't you heard, haven't you heard? She's dead. She passed away."

 

Well that was another blow to me, because I began to realize that something was wrong with this kind of healing. This was counterfeit; something was drastically wrong. Of all people, here was a pastor who loved the Lord and served the Lord, and, you know, why did this happen? Did his faith fail? Did his wife's faith fail? He had a whole church behind him. But no, she passed away.

 

I was told that the worst thing was that this man (the pastor) had a very good radio broadcast in the area. He went on the air as soon as he got home, and he announced that they had been to Saskatoon to the Branham meetings and had wonderful meetings there, and there were many healings, and amongst them his wife was gloriously healed in those meetings.

 

I'm sure that many people rejoiced, were happy to hear that. But, it wasn't very long after that, a few days later, he had to get on the same radio station and mention the fact that his wife had passed away. And I was told this gave his radio program a severe blow and setback, because the world at large--I mean they think too, they're not stupid--here one day she was gloriously healed, and a few days later she's dead. You know, this doesn't add up.

 

We had more of those cases--these are just two exceptional ones--but there were others that passed away. I stood beside bed after bed, person after person who was pronounced healed and yet, where were they? They passed away. So there was something very wrong with this type of healing.”[3](emphasis added)

Footnotes:

[1]  Cloud, David. “William Branham's Bogus Healings”, Way of Life Literature (2013), https://www.wayoflife.org/reports/william_branhams_bogus_healings.html.

[2]  Pohl, Alfred, “17 Reasons Why I Left the Tongues Movement”, https://www.wayoflife.org/free_ebooks/17_reasons.php

[3]  Cloud, David. “Is Healing In The Atonement?” (2010), https://www.wayoflife.org/reports/is_healing_in_atonement.html. (See also http://www.isitso.org/guide/branham.html)

Former follower of William Branham, John Kennah, also provided additional examples of the “failed healings” in the Branham meetings, as follows,

 

Waymon Doyle Miller

 

In his book, Modern Divine Healing (Miller Publishing Company, 1956, pages -257-259), Waymon Doyne Miller describes the observations of a Baptist minister who attended several Branham campaign meetings in Durban, South Africa. He writes:

 

Through the kindness of a Baptist minister, however, some interesting data was obtained on Branham’s campaign in Durban. This minister attended four out of five of the evenings meetings, and in each instance sat quite near the Branham party so that procedures could be carefully observed. The news editor of a Durban paper made available to him a list of claimed cures that were released to the press, and he personally investigated these cases, some individuals of whom he knew personally. In a letter to me this minister revealed his findings in these cases, and contrasted them with the pretentious claims of miracles made in their behalf.

 

Mr. Miller’s Baptist friend continues to describe several less than positive testimonies made by those who were said to have been miraculously healed at the Branham campaign:

 

  • The healing of a woman who the Branham campaign had reported to have been bedridden for 10 months, but was neither bedridden nor ill (she had been suffering from menopause which had "laid her low" for a day or two, after which it left her normally after a week or so).

     

  • At least 20 known TB cases who were rejoicing in their healing, but ended up no better than before they were pronounced healed.

     

  • About a week after the campaign, a local newspaper published the case of a woman

    with a chronic heart condition who had been healed at the campaign. In that same issue

    was her obituary which reported of her death the previous day. The editor hadn't

    realized it until after the paper had been distributed.

     

  • A 23 year old man with leukemia was singled out by WMB as having a “cancer of the

    blood.” WMB exclaimed, “You are cured!” The young man seemed well for about 12 hours, but then got worse. He died in less than a month.

     

  • No less than 4 members of a large family personally known to this Baptist minister

    were pronounced healed from diseases including arthritis and a red corpuscle

    deficiency. None of them were healed despite their being noted by the Branham

    Campaign as having been the one family which benefited most during the meetings.

 

The Baptist minister concluded his letter, saying, “And so it continues right through forty-six cases. I have not made any check lately, i.e., within the last two months, but the evidence before me is such that I can come to no other conclusion than that the cures claimed are so largely exaggerated as to be almost fraudulent in their claim.”

 

Mr. Miller continues his evaluation of WMB’s South African campaigns:

 

Reference is made in this letter to misrepresentations by F. F. Bosworth, an assistant to Branham in his South African campaigns, in an American paper. Before me is a copy of the Herald of His Coming, February 1952, a religious journal published at Los Angeles, in which is a front-page article by Bosworth on the South African campaigns. This article, entitled “God’s Visitation to South Africa,” contain these contested statements.

Concerning the young doctor “healed” of leukemia, Bosworth writes: “In one service Brother Branham pointed to a doctor by the name of Michel Plaff, brought there from the Addington Hospital very ill with leukemia, and said, ‘You are healed of leukemia. They examined him at the hospital the next morning and found his blood entirely free from leukemia (cancer of the blood). The whole hospital was stirred and it was the topic of conversation there yesterday.” But this young doctor had been dead two months when this report form Bosworth was printed!

Walter J. Holllenweger

 

Walter J. Holllenweger, a Swiss-born theologian and Professor of Mission at the University of Birmingham, was a personal friend of Wm. Branham and interpreted for him at Zurich, Switzerland. Hollenweger said in his book, The Pentecostals (pages 355), "However generously he [William Branham] is judged, it must be admitted that his sermons were not merely simple, but often naive as well, and that by contrast to what he claimed, only a small percentage of those who sought healing were in fact healed." [emphasis mine--JK]

Hollenweger goes on to describe a personal friend of his who had been called out by WMB at one of his campaigns. WMB told her, “Be comforted, my daughter, your faith has helped you. You will be healed.” She wrote Hollenweger in despair that she was getting no better after this, pleading with Hollenweger to ask Brother Branham once again for her healing. Hollenweger had to decline, not wishing to add to her false hope, in view of the fact that,“...the journals of the Swiss and foreign Pentecostal movement had for years publicized the testimonies of those who had not been healed.”[4](emphasis added)

 

Footnotes:

[4]  Kennah, John. Issues and Events in the Life of William Branham here

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